{"id":259,"date":"2016-12-06T00:00:00","date_gmt":"2016-12-05T23:00:00","guid":{"rendered":"https:\/\/theresearchpapers.org\/the-biopolitics-of-desire-and-neo-nazi-fashion-icons-bd391678e2c1\/"},"modified":"2021-08-14T17:25:35","modified_gmt":"2021-08-14T15:25:35","slug":"the-biopolitics-of-desire-and-neo-nazi-fashion-icons-bd391678e2c1","status":"publish","type":"post","link":"https:\/\/theresearchpapers.org\/archive\/the-biopolitics-of-desire-and-neo-nazi-fashion-icons-bd391678e2c1\/","title":{"rendered":"The biopolitics of desire and neo-nazi fashion\u00a0icons"},"content":{"rendered":"

The biopolitics of desire and neo-nazi fashion\u00a0icons<\/h3>\n
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Last week I wrote about the \u201cerotization\u201d of known abusive men<\/a>, that is, how prioritizing and amplifying the ideas and rhetoric of abusive men in detriment of the women they were targeting paved the way for the normalization of \u201cdapper white supremacists<\/em>\u201d. I pointed out then that under the pretense of \u201cempowering\u201d women, these abusers used their platforms and notoriety to further advance their personal \u201cbrands\u201d at the expense of their victims. To me, these mechanisms matter in the sense of how they operate as a sort of \u201cgenealogy of ideas<\/em>\u201d. In this genealogy, I do not view our current historical moments as isolated from what came before. In fact, in every sense, I view contemporary politics as a continuation.<\/p>\n

There have been for the past few months a proliferation of profiles of notorious white supremacists as fashionable, well dressed, attractive men. Richard Spencer has been subject to numerous fashion columns, the most infamous one on Mother Jones where they referred to him as \u201cdapper\u201d.<\/p>\n

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However, Mother Jones has not been the only outlet jumping on the fashion bandwagon. Los Angeles Times described<\/a> how the formally dressed men in alt right groups \u201cmore resembled Washington lobbyists than the robed Ku Klux Klansmen or skinhead toughs that often represent white supremacists<\/em>\u201d. This phenomenon is not circumscribed to American white supremacists, though. The Guardian devoted many words to the fashion choices<\/a> of British right wingers and, as Anna Silman points out in her detailed account<\/a> of fashion as another tool for propaganda at New York Mag, \u201cIn Germany, the leader of the country\u2019s far right Alternative f\u00fcr Deutschland party is Frauke Petry\u200a\u2014\u200a\u201cforty-one, with a pixie haircut and a trim, athletic build\u201d who cuts \u201ca disarmingly wholesome figure,\u201d according to The New Yorker.<\/em>\u201d Herr Dr. Alexander Gauland, another Member of Parliament for the far right Alternative f\u00fcr Deutschland is described as<\/a> \u201cnoteworthy for his gentry tweed coats and his navy blue Jaguar sedan<\/em>\u201d.<\/p>\n

Yesterday, on a Twitter thread I discussed how these profiles that present white supremacists as desirable go beyond mere normalization of extreme right wing political figures and are instead a tool of the biopolitics of desire and sexual reproduction.<\/p>\n

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To further understand how the profiles are part of the biopolitics of desire and sexual reproduction, this succinct intro<\/a> by Jessica Cadwallader on the Biopolitics of Marriage (emphasis mine):<\/p>\n

Foucault sought to demonstrate the political shifts that occurred around the early 1800s which asserted power over life itself. Biopower\u200a\u2014\u200athe power over life\u200a\u2014\u200awas enabled through two intertwined functions. The first, which he called biopolitical, focused on the administration of the life of the population, seeking to strengthen and enhance it through techniques as wide-ranging as labour laws, public hygiene, and the regulation of heredity. The second, called anatomopolitical, focused on the disciplining of individuals, primarily through knowledges and institutions from medicine and psychiatry to principles of taxation. This discipline was peculiarly effective partly because it deployed the notion of power as oppressing natural desires to produce those desires as the individual\u2019s own, and liberation as the expression of those desires<\/strong>.<\/p><\/blockquote>\n

As Foucault argued, circulating between these two intertwined elements of biopower was \u201cthe norm,\u201d and a proliferation of knowledges and institutions engaging with questions of health and pathology, sexuality and race, and bodies and disability. This enabled what Foucault calls a \u201ccaesura\u201d or \u201cfragmentation\u201d of the population into two, in the name of enhancing life. On the one hand was life, the \u201csuperrace\u201d, those whose lives and well-being must be prioritised and nurtured. On the other hand were the \u201csubrace,\u201d, those associated with death, who, according to Foucault, could be subject to \u201cnot\u2026 simply murder as such, but also every form of indirect murder: the fact of exposing someone to death, increasing the risk of death for some people, or, quite simply, political death, expulsion, rejection, and so on\u201d\u00a0.<\/strong> This fragmentation of the population, then, which Foucault names racism (in a slightly misleading way, since he is talking about the structural fragmentation of a population in the way described above, which includes racism but also goes beyond it) enables the creation of techniques of biopower designed to enhance and support life as a general principle, rather than simply at an individual level.<\/strong><\/p><\/blockquote>\n

There is a well documented obsession of these men with sexual reproduction with white cisgender women. It is no coincidence that a good deal of his supporters emerged from MRA groups, pick up artists and other splintered factions of white men who hold extremely regressive ideas about women, gender and sexuality. Spencer himself uses MRA rhetoric<\/a> in interviews claiming that \u201cmost women secretly crave Alt-Right boyfriends because they want \u201calpha genes\u201d and \u201calpha sperm.\u201d<\/em>\u201d. It is in the context of elevating MRAs and MRA adjacent white cis men, a group that until recently was portrayed in popular media as stereotypically \u201cunattractive<\/em>\u201d and \u201cundesirable<\/em>\u201d, that Spencer\u2019s advancement to the status of fashion icon takes on a whole new level. This is particularly noteworthy when he has expressed his goal<\/a> of banning interracial relationships to fulfill his political ambition of an all white ethno-state where women would return to their traditional role of bearing children. His remarks about \u201calpha sperm<\/em>\u201d cannot be separated from his insistence on being perceived as \u201cdesirable\u201d since he is promoting his political ideology and, by association its supporters as equally desirable and sexually attractive.<\/p>\n

Up until recently, eugenics related discourses were treated by mainstream media as either Nazi extremist \u201cdeviations\u201d or marginal phenomenons, relegating them to historical footnotes<\/a> such as John Harvey Kellogg\u2019s Race Betterment Foundation<\/em>. Most commentary around the rise of MRAs and other radical white men\u2019s groups were not necessarily analyzed as part of these traditions even though their ideas around gender roles and women\u2019s sexuality share a lot of commonalities with Kellogg\u2019s regressive ideology. With the rise of white supremacy not just to the mainstream but to the highest positions of power and Mike Pence, a known anti LGBTQ and staunchly anti choice<\/a> Vice President, perhaps it is time to see these \u201cfashion\u201d profiles for what they really are: the promotion of a return to \u201canti-miscegenation\u201d and mainstreaming of the biopower of Men Rights Activists.<\/p>\n

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I am an independent writer with no affiliations. If you find value in the type of work I do, <\/em>please consider making a donation<\/em><\/a>. Any funds, no matter how small will allow me to continue this ongoing research and analysis. <\/em>Follow me on Twitter<\/em><\/a> for daily updates.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

The biopolitics of desire and neo-nazi fashion\u00a0icons Last week I wrote about the \u201cerotization\u201d of known abusive men, that is, how prioritizing and amplifying the ideas and rhetoric of abusive men in detriment of the women they were targeting paved the way for the normalization of \u201cdapper white supremacists\u201d. I pointed out then that under …<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"loftocean_post_format_gallery":"","loftocean_post_format_gallery_ids":"","loftocean_post_format_gallery_urls":"","loftocean_post_format_video_id":0,"loftocean_post_format_video_url":"","loftocean_post_format_video_type":"","loftocean_post_format_video":"","loftocean_post_format_audio_type":"","loftocean_post_format_audio_url":"","loftocean_post_format_audio_id":0,"loftocean_post_format_audio":"","loftocean-featured-post":"","loftocean-like-count":0,"loftocean-view-count":1443,"loftocean_coauthors":"","alpaca_post_content_reading_setting":"","alpaca_reading_speed_per_minute":0,"alpaca_reading_speed_unit":"","alpaca_single_post_template_layout":"","footnotes":""},"categories":[47,51,45,48],"tags":[],"class_list":["post-259","post","type-post","status-publish","format-standard","hentry","category-art","category-bodies","category-design","category-fashion"],"yoast_head":"\nThe biopolitics of desire and neo-nazi fashion\u00a0icons - The Research Papers<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/theresearchpapers.org\/archive\/the-biopolitics-of-desire-and-neo-nazi-fashion-icons-bd391678e2c1\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The biopolitics of desire and neo-nazi fashion\u00a0icons - The Research Papers\" \/>\n<meta property=\"og:description\" content=\"The biopolitics of desire and neo-nazi fashion\u00a0icons Last week I wrote about the \u201cerotization\u201d of known abusive men, that is, how prioritizing and amplifying the ideas and rhetoric of abusive men in detriment of the women they were targeting paved the way for the normalization of \u201cdapper white supremacists\u201d. 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